The 5 points of Calvinism is a misnomer because Calvin didn't write them, his followers
did. About 100 years after the reformation the followers of James Arminias in 1610
wrote the Remonstrance - a protest against Reformed Theology.
They had five points...
- Man has the moral ability to believe apart from God's grace.
- Conditional election - foreseen faith.
- Universal atonement - potential atonement.
- Man can resist the grace of God.
- Man can lose salvation.
In 1618-19 the Arminian view was rejected by the Synod of Dort, it was rejected as
heresy. That's when the five points of Calvinism was written. It was a response
to the five points of Arminianism.
The five points of Calvinism spells T.U.L.I.P.
- T is for total depravity of man.
- U is for unconditional election.
- L is for limited atonement.
- I is for irresistible grace.
- P is for the perseverance of the saints.
The Reformed / Arminian debate did not originate in the 1600's. Okay a little history.
An English monk named Pelagius in 410 A.D. believed and taught that...
- Adams sin is not imputed.
- Sin is learned by example.
- Grace is helpful, but not necessary.
- You can work your way to heaven.
Pelagius debated with Augustine, Augustine believed;
- Adams sin is imputed and affects the whole man.
- Grace is essential.
In 418 A.D. Pelagius was declared a heretic.
From Pelagius came Semi-Pelagianism. Whereas man cannot be saved apart from God’s
grace but left to man to cooperate with God’s grace. Semi-Pelagianism and Arminianism
teach the same thing. Arminianism always points back to Pelagianism. If you take
Arminianism to its logical conclusion you end up with works righteousness.